Most practicing Christians believe the church can enhance race relations in this country by welcoming people of all races and ethnicities, new research finds.
But 29 percent of Black practicing Christians say they have experienced racial prejudice in multiracial congregations, compared to about 10 percent who report such an experience in monoracial Black churches. And a third of Black Christians say it is hard to gain leadership positions in a multiracial congregation.
“For (church) attendees of color, joining diverse worship environments might mean ceding traditions, influence or preferences.” Michael Emerson, Racial Justice and Unity Center
The Barna Group and Racial Justice and Unity Center survey included 2,889 U.S. adults, with1,364 of them meeting the definition of “practicing Christians – people who say they have a strong faith belief and have attended church within a month.
“Racial injustice is like a disease,” writes Michael Emerson, co-principal investigator.
“Our research has found that the disease has not gone away even as the supposed antibodies of multiracial churches have multiplied. Racial injustice has mutated into new forms, and it has
The report defines multiracial churches as congregations where no one ethnic or racial group comprises more than 60 percent of the congregation.
“For attendees of color, joining diverse worship environments might mean ceding traditions, influence or preferences,” Emerson, who is white, explains.
Black practicing Christians (68 percent) are more than twice as likely as their white counterparts (32 percent) to link racial inequalities in housing, income and jobs to ongoing discrimination.
White practicing Christians are almost three times as likely as their Black counterparts to say such inequality occurs, “Because many Black fathers leave their families.”
Glenn Bracey, a Black man and the other co-principal investigator for the research, said in the report’s introduction that the new study aims “to uplift the Church — not to shame it.”
Even in multiracial churches there can be “a pattern in which the powerful and advantaged deny or minimize the social structures that sustain their dominance.”
Bracey, assistant professor of sociology and criminology at Villanova University, added: “it appears that racial divisions and stereotypes in society are not only present, but often more concentrated, in the Church.”
The research also showed white practicing Christians in multiracial churches appeared to have a greater sense of awareness about past and present racial injustice and have more of a desire to deal with it.
The report said white churchgoers who attend multiracial congregations are more likely than those in monoracial congregations to agree that “Historically, the United States has been oppressive to minorities.” Almost half — 48 percent — of white practicing Christians in multiracial congregations agreed, compared with 38 percent of those who attend primarily white congregations.
About half (51 percent) of white practicing Christians attending multiracial churches say they are motivated or very motivated to address racial injustice, compared with 28 percent of those who attend primarily white congregations.
The report, which suggests resources for churches seeking racial progress, includes comments from other experts, including one who noted that just reading a report or attending a conference is not sufficient.
Barna Group, a California-based research firm, described itself in the report’s preface as having a “predominantly white team” that has sought out leaders and churchgoers of color as “a step in our own repentance toward segments of the Church we haven’t fully represented and served in our work.”
The overall sample of 2,889 respondents had a margin of error of plus or minus 1.8 percentage points.
